Seminary Buys Robot to Study the Ethics of Technology

Seminaries have a reputation for being late adapters when it comes to modern technology.

Southern Evangelical Seminary & Bible College in Matthews, N.C., wants to change that. On Friday (Feb. 14) it introduced a humanoid NAO robot (pronounced ‘now’).

The 22-year-old Christian apologetics school claims it’s the first in the world to use a robot to study the ethics of emerging technologies.

The white robot with an orange cap from the French company Aldebaran Robotics stands 23 inches high and includes voice and facial recognition and full mobility. It translates text to speech in seven languages. The robot retails for $16,000, but Southern got an end-of-the-year deal at $9,300.

Schools such as MIT, University of Tokyo, and Carnegie Mellon are experimenting with NAO robots as personal assistants. They can be used to feed pets, dance and help children with autism.

For the last two weeks, Kevin Staley, associate professor of theology, said the robot has been living at his home and frightening his cat as he tested its mobility and programming capabilities.

“I want students to think about human-to-machine relationships, attachments we form that may cause us to dehumanize other human beings,” said Staley.

As to whether Southern’s robot will get a biblical name, Staley said the school’s hosting a contest to find the right name.

For Southern Evangelical, incorporating a NAO robot in classes was about being on the cutting edge of ethical arguments, according to Richard Land, the school’s new president and former leader of the Southern Baptist Convention’s Ethics & Religious Liberty Commission.

Human-robot relationships is a current hot topic of conversation in information technology circles, especially surrounding David Levy’s book “Love and Sex with Robots: The Evolution of Human-Robot Relationships.”

The Danish Council of Ethics also has explored recommendations on what ethical concerns would follow “when social robots pretend to have an inner life.”

Staley said the NAO robot will open up conversations his students haven’t had access to before. It might even teach a portion of a class, especially since it can read articles from the Internet or email.

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Worship Time Machine: 2002

This week WorshipIdeas.com is 12 years old! The first email newsletter went out to about 400 people on February 11, 2002. At the time I was the music director of a church plant of around 200 people who met in an elementary school cafeteria (we eventually purchased a building.)

We set up a complete sound system every week. I played a Yamaha S80 keyboard, we had an electric guitar, bass and Roland V-Club drums (a smaller version of the V-Drums.) Our praise team consisted of 3-6 singers. We’d project song lyrics on a solid color background using PowerPoint (I couldn’t get our projectionist to use images for a year or two, and motion backgrounds were still a novelty.) I’d often beef up our sound with drum loops and tracks using a laptop that was probably half as powerful as my Galaxy Note phone, and ran Cakewalk Pro Audio (the precursor to Sonar.)

Here’s my set list from Sunday, February 17, 2002:

Stir Up A Hunger (Baloche)
Open the Eyes of My Heart (Baloche)
Every Day (Chapman) download a free MP3 and lead sheet (sign up to get the login.)
Amazing Love (Foote)

Scripture on screen

Amazing Love (reprise)
Holy Holy Holy (hymncharts.com)

Read the first WorshipIdeas article: Jumpstart Your Worship Planning Creativity.

Multi-Generational Worship

Daniel Renstrom: It seems to me that when the modern worship movement came into town, churches became more and more age segregated.

This is pure speculation, but it seems to me that when the modern worship movement came into town, churches became more and more age segregated. There is probably a doctoral student somewhere in America working on this topic right now, so I’ll wait for that book to come out to tell me more about it. But as a general observation, I do not remember churches in my youth having such radical age divides as they do now. And my guess is that music is one of the main reasons for this change.

This is certainly an oversimplification of a larger problem. But music is one of the main ways that a church shows its stylistic preferences. Thus, music becomes an important way for a church to identify itself. My guess is that many people make the decision about where they will go to church based largely on the style of music. It’s just easy to be around people who like the things we do.

Continue reading.

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When a Congregation Resists a Worship Leader

Jamie Brown: Most worship leaders serve congregations who don’t exactly make it easy.

The dream of every worship leader is to serve a congregation who makes their job easy. They sing every song with gusto. They never complain or gripe. They learn every song after singing it once. They’re always just begging for more. It’s like you’re in heaven every Sunday. Freedom abounds.

I suppose these kinds of congregations exist, but my hunch is that they exist, blissfully, mostly in the dreams of delusional worship leaders.

The reality of most worship leaders is that they serve congregations who don’t exactly make it easy. There are weeks, and seasons, and years of painful slogging. There are particular people who seem to relish the opportunity to criticize you. Songs fall flat. Excellent musicians don’t exactly fall out of the woodwork. And as you look out over your congregation you get the distinct impression that they’re just not that impressed and they’re just not that into you.

Congregations can tend to be, in a word, resistant. And this is the phenomenon referred to as “reality”. Real people, the people who are actually sitting in the pews on Sunday mornings, tend to like to feel safe, and tend to want to avoid having their personal sovereignty threatened. And few things threaten the personal sovereignty of people more than heartfelt worship. It gets at our pride in a unique way that’s both good for us and painful for us at the same time.

Continue reading.

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No Wiggle Room On A Church Staff

Marion Aldridge asks: what happens when it’s obvious an individual and a church are no longer a fit?

(This blog describes a problem I have never heard named. Unfortunately, I have not proposed a solution. I hope I am starting a helpful conversation, since I don’t have a Final Answer. What are your ideas?)

Most churches are small. Compared to the government’s various definitions of “small business,” which can be up to 50-500 employees, our congregations are tiny. It is a rare church that has a dozen employees. Most have one (the pastor) or two (the pastor and an administrative assistant). Some have full-time or part-time employees with very specialized skills—financial secretary, minister of music, preschool coordinator.

If someone is a good employee, but in the wrong job, larger businesses can move a person to an assignment where he or she can succeed.

Aha!

Churches can’t do that. We are too small. There is no wiggle room. Promotions and demotions are nearly impossible in ecclesiastical life within the same congregation.

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This Church is Going to the Dogs

Maryland pastor to launch monthly dog-friendly church services.

When the Rev. Al Deal stands in the pulpit of Mt. Zion United Methodist Church on Sunday, Jan. 26, he might be preaching to one of the most unique groups of congregants to walk through his doors.

While some will never make a sound, others will be downright disruptive.

A few will even prefer lying on the floor.

And when the first notes of music begin, you might hear some off-key yelping instead of singing. But that’s to be expected when you put paws in the pews. It’s a little woof-woof and worship.

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