Clemson U Opposes Newspring Church Plant Location

Plans by the NewSpring megachurch to build a 1,400-seat church next to Clemson University’s International Center for Automotive Research hit a snag Thursday night when Greenville’s Board of Zoning Appeals rejected the church’s request to be excused from a parking regulation.

The ruling was a victory for Clemson, which opposes NewSpring’s plan to build a 67,000-square-foot church surrounded by 874 parking spaces on about 30 acres next to ICAR’s Technology Neighborhood I.

Still, it wasn’t clear following the vote whether NewSpring would abandon the site.

Howard Frist, the church’s campus development pastor, told members of the appeals board before the vote that NewSpring wouldn’t be able to use the site for its intended purpose if the zoning variance wasn’t granted.

Frist said a variety of uses have already been permitted on land formerly controlled by Rosen and governed by the development covenants — medical offices, a public school and Hubbell Lighting’s headquarters — and “discrimination against the church at this point would look offensive and suspicious.”

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Abandoned Churches Are Eerily Beautiful

Though churches are normally places where people gather for spiritual fellowship, confession, or for quiet contemplation, these sacred spaces have been abandoned to the elements, their naves and pews standing silent and empty. Nonetheless, they still have a haunting beauty which comes through in these awesome photos.

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In the Loop: Digital Worship Methods

The title of this column is somewhat fitting, not just because I live “in the loop” of Chicago, but because I also live in the world of worship loops. I’ve been using Loops and MultiTracks in worship for over 9 years, with no looking back. A few weeks ago, my band and I were leading worship at a nearby local church. Afterwards, someone came up to me and said, “Wow! I’ve never heard so much sound come from just four people!” As much as I wanted to take credit for the band members and myself, I knew that our secret weapon was sitting only a few feet away on the stage behind me.

Four Humans and a Computer

It’s becoming more and more common to see a computer on stage, sitting “humbly and quietly” with its soft, soothing glow of an apple logo. But don’t be fooled by its seeming passivity – that motionless band member has become a critical part of the modern worship sound. Not only does the computer help keep everyone ‘N Sync with each other (bad joke) by providing a click track/metronome, it is also playing the role of band director by giving vocal cues and instruction to everyone in the band on where to go next in the song (Verse, 2, 3, 4!). If you’re a worship leader, you probably understand the problem this solves. We’ve all been in that train-wreck moment when you’re going to the verse, but the drummer is going to the chorus and the electric guitar is going to the solo … oh wait, they are always on the solo. Anyone with me? By using vocal cues and a click track, everyone knows where they’re collectively going next without question. This helps keep everyone tight.

However, this is just one side of the computer’s many talents. While everyone in the band is rocking out to a click track and band cues, the computer is playing back Loops and MultiTracks that enhance and supplement the sound coming from stage. For example, Loops and MultiTracks may contain sounds like shakers, tambourines, synth lead lines, or pads. Unfortunately, we can’t all have a full orchestra, percussion kit, analog synth, or mandolin every weekend at church. Also, a church may lack in the quantity or quality of available musicians. If you’re missing a keyboard player one weekend, your computer is always ready and willing to fill in. Want to add those cool delayed ‘beeps’ and ‘glitch’ noises you hear on a recording? Play a long with a Loop or MultiTrack. It’s also an easy way to add fresh and creative sounds to your worship experience.

So, How Do I Get In The Loop?

“Okay” you say, “I have a computer, but how do I get it from just browsing Facebook to becoming a key player on stage?”

The Software: You can use iTunes or any music software, but the preferred software choice among electronic worship leaders is Ableton Live. You can create your own loops and tracks in Live and then use them to perform on stage. You also can build a set list and quickly change the key or tempo of your Loops and MultiTracks. At first it may look intimidating, but once you put the “training wheels” on and go for a spin, I promise you’ll never want to stop. It’s also very affordable.

The Sounds: A few years ago, I was preparing a worship set for Willow Creek and thought, “Wouldn’t it be cool if there was a website where worship leaders could download and share worship loops and multitracks?” LoopCommunity.com was born which now provides practical resources for worship leaders around the world. If you’re brand new, get free training on how to use Ableton Live and other technology in worship. If you need a Loop or MultiTrack, search for a song and download one. If you create your own loops, upload and share your work with other worship leaders. We are a vanguard of electronic worship musicians. You can even join for free – everyone is more than willing to help you get going.

Loop Community has also developed a USB Foot Pedal that allows worship leaders to control their loops and multitracks with their feet. This is helpful for worship leaders who play acoustic guitar and don’t have their hands free. You can get your hands on “Looptimus” for $199 by pledging funds on KickStarter: https://loop.cm/kickstarter. Update 10/08/13 their goal has been reached: read more.

So the next time you play and someone says, “Wow, I’ve never heard so much sound come from just four people”, just tell them you’ve decided to add a fifth member to the band.

Visit LoopCommunity.com and sign up for free!

Matt McCoy is a worship leader and songwriter from Chicago, IL. He is the founder of Loop Community and an Ableton Certified Trainer. Follow him on Twitter.

Three Changing Trends in American Churches

Thom Rainer on current church practices:

I am a trend watcher, particularly among churches in America. I am not particularly insightful or smart; I simply listen and speak to many churches. In fact, through my travels, blog, and other social media, I hear from thousands of church leaders every week.

The three trends I’ve recently noticed are not new. What is new is that a relatively few churches embraced these concepts a few years ago. Today, they are becoming normative. These three approaches have moved from the category of “exception” to the category of “mainstream.”

Changing Trend #1: Entry Point or New Member Classes

When I wrote High Expectations in 1999, I talked about the very early trend of churches requiring a class before granting membership to someone. In other words, a membership class was an emerging facet of expectations for church members.

Today, membership classes are pervasive. In an informal survey I did this year of churches with over 250 in worship attendance, more than 80 percent had some type of entry point class as a requisite for membership. In 1999, that number would have been less than 10 percent.

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Why And How Evangelicals Can Follow The Church Liturgical Calendar

Bobby Gilles on the benefits of liturgy in contemporary worship:

Why would, say, a Southern Baptist church follow the Christian Year – especially a Baptist Church that has more 20-something members than members in any other age group? Isn’t the liturgical calendar just for Catholics? Or isn’t it an out-of-date, awkward intrusion on our modern sensibilities?

Our young, Baptist church doesn’t think so, which is why we are always moving in the rhythms of this calendar, from Advent to Pentecost. More and more Christians are rediscovering this historic practice, and growing in the truth and knowledge of Christ. As author Lauren Winner has said:

“I want the Christian story to shape everything I do, even how I reckon time. I want it to be truer and more essential to me than school’s calendar, or Hallmark’s calendar, or the calendar set by the IRS. I want the rhythms of Advent, Christmas, Epiphany, Lent, Easter, Pentecost to be more basic to my life than the days on which my quarterly estimated taxes are due.”

We shouldn’t treat the church calendar as if it were commanded in Scripture, like baptism and communion are commanded. It is simply a practice of historic Christianity that continuously stirs reflection, anticipation and action in the hearts of God’s people for the whole, big story of the gospel.

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Prevent Embarrassing Microphone Problems

Chris Huff offers practical church sound solutions:

In the middle of a severe episode of writer’s block, a tech on Facebook suggested I write on pastor microphone problems. The block was destroyed and the ideas started following. Microphone problems? Oh, I’ve a list of those.

The problems aren’t just with pastor microphones, they can happen when anyone with a speaking role takes the stage. There are seven key areas where you can pro-actively prevent microphone problems.

1. Lock wireless microphones.

Wireless microphones, handheld and lapel packs, can have an option for locking the On/Off switch. For example, in our Shure handhelds, if I hold down the SET and MODE buttons at the same time, for a few seconds, it locks the switch. This means that if the switch is moved to the Off position, it stays on. This is great for preventing people from accidentally turning off a microphone.

2. Tape the switch.

In the case of wireless microphones without the locking option, consider a small piece of black electrical tape to secure the switch. You don’t want a person to get flustered because the microphone won’t come on and they don’t realize the problem is on their end.

3. Keep the channel on with the fader down when not in use.

Mixing consoles can be different in that some have a button that lights up if the channel is muted while others have a lit On button. My point here is that it’s easy to assume when the fader is up that the channel is on. I like to see my pastor’s microphone channel lit with the fader down when it’s not needed. This way, when he walks on the stage, I see that I need to bring up the fader. Just make sure you have their channel set to post-fader so when they aren’t “on” that their voice isn’t heard in secondary rooms or recordings or wherever else you might send their signal. Hey, you got your tricks and I’ve got mine.

Oh, a big tip here, never mute the pastor’s microphone until that have left the stage. In some cases, you might even wait until they sit down. I’ve seen pastors stay something at the last minute, after I had muted their microphone but before they sat down.

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Lost Psalms in Modern Worship

N. T. Wright wants to see today’s media-saturated church shaped anew by a form of worship and prayer that has shaped the people of God for centuries.

Why would anyone need to make a “case for the Psalms”?

Over my lifetime, I have watched churches that used to sing the Psalms in their weekly worship cease to do so and often substitute modern worship songs. There is nothing wrong with modern worship songs. But I have seen the Psalms get a little neglected, then ignored altogether. At the same time, many churches that retain the Psalms use them in a way that fails to do justice to their richness and depth.

Why is this fading significance so problematic?

The Psalter is the prayer book Jesus made his own. We can see in the Gospels and in the early church that Jesus and his first followers were soaked in the Psalms, using them to express how they understood what God was doing. For us to distance ourselves from the Psalms inevitably means distancing ourselves from Jesus.

The Psalms contain unique poetry expressing the biblical faith in God as Creator, Redeemer, judge, lover, friend, adversary—the whole lot. There is nothing like them. The Psalms go right to the depths of the human emotions—they don’t just skate along the top. They explore what the great promises of God mean and what we do when those promises do not seem to be coming true.

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Cutting Hymn Verses

I’ve talked before about which hymns work best in contemporary worship. Another step to fine-tune your hymn usage is to choose which verses of the hymn are the most appropriate for contemporary worship.

Some churches are plagued by the tradition of singing all verses to a hymn, period. I recall the contemporary Presbyterian church I attended in Nashville, where in the middle of their praise set they would launch into some cryptic Presbyterian hymn and sing all 12 verses. That’s a great worship flow killer, right there.

Some hymns tell a story and all verses should be sung. For instance, it’s hard to decide which verse of the carol The First Noel should be left out since the entire song tells the entire Christmas story.

Most hymns have a different thought for each verse so it’s easier to cut one and not destroy the continuity. For me, three verses of a hymn usually feels just right, and I’ll often repeat the chorus at the end. Sometimes if the hymn is upbeat I’ll repeat the final chorus with a more worshipful, stripped down feel.

If all four verses of a hymn are so good that I just can’t leave one out, like Jesus Paid It All, I’ll start sparsely on verse 1, pick it up with a slight groove on verse 2, continue the groove on verse 3, break it down on verse 4 and get big on the final chorus. The more verses you do the more variety you need in the accompaniment.

Which verse(s) should you leave out? There might be a verse or two that has antiquated language. Here’s an example of a hymn, I Love to Tell the Story where I think three verses are a “home run” and one verse… not so much:

verse 1
I love to tell the story of unseen things above,
Of Jesus and His glory, of Jesus and His love.
I love to tell the story, because I know ’tis true;
It satisfies my longings as nothing else can do.

verse 2
I love to tell the story; more wonderful it seems
Than all the golden fancies of all our golden dreams.
I love to tell the story, it did so much for me,
And that is just the reason I tell it now to thee.

verse 3
I love to tell the story; ’tis pleasant to repeat
What seems each time I tell it, more wonderfully sweet.
I love to tell the story, for some have never heard
The message of salvation from God’s own holy Word.

verse 4
I love to tell the story, for those who know it best
Seem hungering and thirsting to hear it like the rest.
And when in scenes of glory I sing the new, new song,
‘Twill be the old, old story that I have loved so long.

refrain
I love to tell the story! ‘Twill be my theme in glory
To tell the old, old story of Jesus and His love.

Verses 1, 3 and 4 are winners – good words that are still singable for the modern worshiper. I’d cut verse 2 because “golden fancies of all our golden dreams” sounds antiquated, and sing verses 1, 3 and 4, repeating the refrain again at the end.

Bottom Line: There’s no law that says you have to do every verse of a hymn. Choose the best verses that are meaningful to the modern worshiper.

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