Good Friday Service Recap & Ideas

Chris Vacher describes his Good Friday service:

At Compass we do a Good Friday service where we focus squarely on the crucifixion of Christ and what it means for us. Good Friday is a holiday in Canada and most people are able to attend a daytime service. Good Friday becomes an event on the spiritual calendar with a significant amount of anticipation in our own church community as we approach the weekend.

As a worship leader I find the challenge of Good Friday is to keep the focus on the cross. Yes, we live in the reality of the resurrection. Yes, the cross is not the end of the story. Yes, Jesus is alive, hallelujah! Yet the death of Christ is so significant and carries so much weight, bringing the focus of this service to the cross and leaving people there is completely acceptable but also a significant challenge.

Romans 5 speaks so clearly of the importance of the death of Jesus yet we tend to fall into the trap of making it significant but not significant enough. We’ll give it the focus and the attention it deserves but move quickly to celebrating (which we should do!) the resurrection. Good Friday is an invitation to worship God under the weight of the cross, the reality of our own sin and the sacrifice of Jesus. What an opportunity.

Here’s what our Good Friday service looked like: Continue reading.

Pastors and Pay: A How-To Guide for Negotiating Your Salary

Matthew Hoskinson on ministry salaries:

It seems awfully unspiritual to talk about pastoral remuneration, especially during the candidating process.

After all, if the Lord wants you to minister somewhere, hasn’t he promised to provide for you? And didn’t George Mueller pray meals to the front door of his orphanage? Why waste time on the temporal?

That’s a good question with a surprisingly simple answer: If you do not provide for your family, you cannot be a pastor.

That’s not my opinion, but the word of God through Paul.

“If someone does not know how to manage his own household, how will he care for God’s church?” (1Tim 3.5)

“If anyone does not provide for his relatives, and especially for members of his own household, he has denied the faith and is worse than an unbeliever.” (1Tim 5.8)

Of course we must bear other texts in mind, such as Titus 1.7 (“he must not be .. .greedy for gain”) and 1Timothy 3.3 (“not a lover of money”). These verses may explain our awkwardness in discussing salary packages and benefits. We recognize that we are servants of the Lord and are often amazed that we have the privilege of being pastors.

But our rejection of greediness does not constitute a vow of poverty.

It is true that, if the Lord wants you to minister somewhere, he will provide for you. It is also true that one way the Lord confirms whether he wants you to minister somewhere is whether the provision is adequate for you and your family.

It may be the Lord’s will for you to serve as a pastor for XYZ Church, but it is the Lord’s will for you to provide for your family. If you cannot do the first without accomplishing the second, XYZ Church is not the Lord’s will for you.

Continue reading.

How to Change the Perception of Christianity in the Culture

Phil Cooke on the new show “The Moment” for the USA Network:

Our team at Cooke Pictures recently spent a few days in San Jose working with Grace Hill Media shooting a promo for NFL great Kurt Warner’s new show “The Moment” for the USA Network. It’s a program that gives people a second chance at achieving their dream. Whatever it was that derailed their plans, Kurt and his team will help them get a second chance at making it happen. We shot the segments at Cathedral of Faith Church in San Jose because it’s a church that’s become synonymous with giving people second chances. Their food pantry is one of the best in the Bay Area, and provides food for thousands every week. Their charter school is graduating inner city kids who end up in Ivy League colleges and universities, and they have a home makeover program to help those in financial need fix up their houses for free. They even have a remarkable “dental outreach” that does free dentistry (and serious procedures) for those who can’t afford a visit.

As our crew was shooting the USA Network segments with host Kurt Warner and Ken Foreman, pastor of Cathedral of Faith, the thought occurred to me that if every church in America did these types of ministry outreaches – at whatever level they could afford – it would change the culture’s perception of Christianity.

Continue reading.

Watertown: Church Planter Caught In Crossfire

A Southern Baptist church planting resident at a Boston-area church found himself, along with his wife, in the crossfire of a police shootout early Friday morning (April 19) with one of the two suspects in the Boston Marathon bombing.

Stephen McAlpin, who is nearing the end of a one-year North American Mission Board church planting internship with Hope Fellowship Church in Cambridge, Mass., had just gone to bed around 12:40 a.m. when he and his wife heard something that sounded like fireworks.

By then officials had identified two brothers believed to be responsible for the double bombings that killed three and injured more than 170 people April 15, and Thursday night the suspects hijacked a car in Cambridge and drove to Watertown, where McAlpin lives, while being pursued by police.

A dramatic shootout commenced outside McAlpin’s home, resulting in the death of one of the suspects. The other remained on the loose Friday, causing the entire city of Boston and surrounding communities to be placed on lockdown as police searched for him door to door.

Continue reading.

Billy Graham Vocalist George Beverly Shea Dies at 104

George Beverly Shea, the booming baritone who sang to millions of Christians at evangelist Billy Graham’s crusades, died Tuesday after a brief illness. He was 104.

Spokesman Brent Rinehart of the Billy Graham Evangelistic Association said Shea died in Asheville after a brief illness.

Shea’s rendition of “How Great Thou Art” came to define the faith of a Protestant generation that Graham helped bring to Jesus Christ. He performed live before an estimated 200 million people at crusades over the years — taking him from North Dakota to North Korea and beyond.

He joined Graham’s crusade team in 1947 and stayed until Graham’s declining health ended most of the evangelist’s public appearances nearly 60 years later. “As a young man starting my ministry, I asked Bev if he would join me,” Graham said then. “He said yes and for over 60 years we had the privilege of ministering together across the country and around the world. Bev was one of the most humble, gracious men I have ever known and one of my closest friends. I loved him as a brother.”

He recorded more than 70 albums, including “In Times Like These” (1962), “Every Time I Feel the Spirit” (1972) and “The Old Rugged Cross” (1978). In 1966 he won the Grammy Award for best gospel or other religious recording for his album “Southland Favorites,” recorded with the Anita Kerr Singers.

Mr. Shea received a Lifetime Achievement Award from the Recording Academy, which administers the Grammys, in 2011.

Of the hundreds of songs he sang, Mr. Shea was most closely identified with “How Great Thou Art,” a hymn that became the de facto anthem of Mr. Graham’s ministry. In 1957, at a crusade in New York City, Mr. Shea, by popular demand, sang it on 108 consecutive nights.

Other songs for which he was known include “I’d Rather Have Jesus,” for which he composed the music, and “The Wonder of It All,” for which he wrote words and music.

He is survived by his wife, the former Karlene Aceto. They were married in 1985. He has two children from a previous marriage, Ronald and Elaine.

Shea was often asked which of the many hymns he has sung over the past 60 years was his favorite. The one he always cited was derived from a poem written in the late 1800s by a Swedish pastor, Carl Gustaf Boberg.

“I never get tired of hearing ‘How Great Thou Art,’” he said in 2004. “It wears well. It still gets to your heart.”

George Beverly Shea Interview:

George Beverly Shea singing I’d Rather Have Jesus:

Are You Overindulging On Obscure Worship Songs?

I had lunch with a worship leader recently. He likes to visit other churches in the area when he has the rare Sunday off.

He attended the worship service of one ministry and was amazed to find he didn’t know a single song. Eight congregational songs and not one familiar tune, and he considers himself to be pretty much up on the latest and greatest.

I have a non-worship-leader friend who attends this church and he once chuckled about the oddball, unsingable songs they’re forced to sing.

Worship leader, please don’t go overboard and pick an entire set of obscure songs. You may loooooove these songs and they personally minister to you. Even a couple of them in your sets are fine. But here are two good reasons not to overindulge:

Variety: If you pick only songs you love (especially from little-known worship bands) your music will get stale pretty quickly. I’ve been to churches who sing entire sets of Chris Tomlin or Hillsong United tunes – both produce wonderful music but a Sunday morning of nothing but becomes a bit monotonous.

There’s a fine line between your church having a distinct musical style and overindulging. Try not to program more than a third of your song set by the same artist – that way you’ll retain your style but you’ll have diversity (and let’s face it, is there really that much difference between Popular Worship Band A and Popular Worship Band B? We worship leaders operate in a pretty narrow stylistic frequency.)

Visitors: Hopefully your church has a steady stream of visitors – wouldn’t it be nice if they knew at least one song with which they could participate? Hymns are a common musical denominator. Visitors from other churches and denominations will most likely know them, and even the unchurched might remember them from their youth (when grandma dragged them to church.) Try to include a well-known hymn whenever you can – and tailor it to your own style. See my related article that lists the top ten hymns for contemporary worship.

The next common denominator, at least for the churched crowd, are the top CCLI songs. Every churched visitor probably knows How Great Is Our God. And as much as I’m sick of Shout to the Lord, even the unchurched may have heard it in the media. Oddly enough, it was even sung by the American Idol finalists a few years ago (and it’s still currently at #45 on the CCLI chart!)

Even as recently as ten years ago most contemporary churches had similar musical vocabularies. After the worship explosion of the mid 2000’s there’s now a worship style (and repertoire) for every worship leader’s taste. Not only that but churches are producing their own material at record rates. All this creativity is wonderful, but don’t forget to include a few songs now and then that people know and love.

Copyright License Clarification

I have yet to meet anyone who has a full and clear understanding of copyright law. One thing I know for certain is that most people (and this includes churches, schools, businesses, and pretty much everyone) take liberties beyond what the law allows. In a church situation, this can be devastating: not only could you face penalties, but you’ve possibly done damage to your witness and credibility.

It’s not comprehensive (since there are other licenses out there), but Christian Copyright Solutions has posted a guide to the differences between the CCLI and the CCS.

Continue reading.

Barna: Tithing Trends

During tax season many Americans review their 2012 finances, including a look at how much and to whom they donated money last year. In a new poll from the Barna Group, more than half of Americans said they have donated money or items (or both) to a cause they cared about during the last year. And only 13% of Americans say they haven’t donated any money to charity in the past 12 months.

Those highly charitable patterns exist despite the fact that over one-third of Americans (37%) say that though they are financially stable right now, they’re just making ends meet. Another one in four adults say they are struggling to make ends meet (25%). Only one-quarter of adults consider themselves financially secure. On the extreme ends, 4% of adults report having “more than they need,” while 5% say they require financial assistance to make ends meet.

Who Gives?

The vast majority of U.S. adults donated money in 2012 to charities or churches. As might be expected, there is a correlation between how much money people make and how much money they donate. Nearly 7 in 10 American adults (69%) making $60,000 or more of household income say they donated money over the last year, compared with less than half of people (45%) in households making less than $40,000.

About half of adults (51%) donated items they owned to causes they believed in over the last year. Older people—aged 45 or more—are less likely to have donated items (48%) than people who are younger than 45 who donated items at an average of 54%. People making over $60,000 are most likely to donate their time as a volunteer—nearly half of adults (47%) in that income bracket have done so.

Religious Identification and Giving

A person’s religious identification has a lot to do with whether or not they donate to causes they believe in. Evangelicals were far and away the group most likely to donate money, items or time as a volunteer. More than three-quarters of evangelicals (79%) have donated money in the last year, and 65% and 60% of them have donated items or volunteer time, respectively. Additionally, only 1% of evangelicals say they made no charitable donation in the last 12 months. Comparatively, 27% of those with a faith other than Christianity say they made no charitable donation in the last year—a number more than double the national rate (13%). One-fifth of people who claimed no faith said they made no donation over the last year, still noticeably higher than the number for all Americans.

Interestingly, the difference between evangelical Christians and non-evangelical born again Christians was marked. While 79% of evangelicals made a financial donation over the last year, 53% of non-evangelical born agains said the same. The number of non-evangelical born again Christians who didn’t make a donation matches the national average exactly (13%), compared to the only 1% of evangelicals.

Continue reading.

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