Watertown: Church Planter Caught In Crossfire

A Southern Baptist church planting resident at a Boston-area church found himself, along with his wife, in the crossfire of a police shootout early Friday morning (April 19) with one of the two suspects in the Boston Marathon bombing.

Stephen McAlpin, who is nearing the end of a one-year North American Mission Board church planting internship with Hope Fellowship Church in Cambridge, Mass., had just gone to bed around 12:40 a.m. when he and his wife heard something that sounded like fireworks.

By then officials had identified two brothers believed to be responsible for the double bombings that killed three and injured more than 170 people April 15, and Thursday night the suspects hijacked a car in Cambridge and drove to Watertown, where McAlpin lives, while being pursued by police.

A dramatic shootout commenced outside McAlpin’s home, resulting in the death of one of the suspects. The other remained on the loose Friday, causing the entire city of Boston and surrounding communities to be placed on lockdown as police searched for him door to door.

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Billy Graham Vocalist George Beverly Shea Dies at 104

George Beverly Shea, the booming baritone who sang to millions of Christians at evangelist Billy Graham’s crusades, died Tuesday after a brief illness. He was 104.

Spokesman Brent Rinehart of the Billy Graham Evangelistic Association said Shea died in Asheville after a brief illness.

Shea’s rendition of “How Great Thou Art” came to define the faith of a Protestant generation that Graham helped bring to Jesus Christ. He performed live before an estimated 200 million people at crusades over the years — taking him from North Dakota to North Korea and beyond.

He joined Graham’s crusade team in 1947 and stayed until Graham’s declining health ended most of the evangelist’s public appearances nearly 60 years later. “As a young man starting my ministry, I asked Bev if he would join me,” Graham said then. “He said yes and for over 60 years we had the privilege of ministering together across the country and around the world. Bev was one of the most humble, gracious men I have ever known and one of my closest friends. I loved him as a brother.”

He recorded more than 70 albums, including “In Times Like These” (1962), “Every Time I Feel the Spirit” (1972) and “The Old Rugged Cross” (1978). In 1966 he won the Grammy Award for best gospel or other religious recording for his album “Southland Favorites,” recorded with the Anita Kerr Singers.

Mr. Shea received a Lifetime Achievement Award from the Recording Academy, which administers the Grammys, in 2011.

Of the hundreds of songs he sang, Mr. Shea was most closely identified with “How Great Thou Art,” a hymn that became the de facto anthem of Mr. Graham’s ministry. In 1957, at a crusade in New York City, Mr. Shea, by popular demand, sang it on 108 consecutive nights.

Other songs for which he was known include “I’d Rather Have Jesus,” for which he composed the music, and “The Wonder of It All,” for which he wrote words and music.

He is survived by his wife, the former Karlene Aceto. They were married in 1985. He has two children from a previous marriage, Ronald and Elaine.

Shea was often asked which of the many hymns he has sung over the past 60 years was his favorite. The one he always cited was derived from a poem written in the late 1800s by a Swedish pastor, Carl Gustaf Boberg.

“I never get tired of hearing ‘How Great Thou Art,’” he said in 2004. “It wears well. It still gets to your heart.”

George Beverly Shea Interview:

George Beverly Shea singing I’d Rather Have Jesus:

Are You Overindulging On Obscure Worship Songs?

I had lunch with a worship leader recently. He likes to visit other churches in the area when he has the rare Sunday off.

He attended the worship service of one ministry and was amazed to find he didn’t know a single song. Eight congregational songs and not one familiar tune, and he considers himself to be pretty much up on the latest and greatest.

I have a non-worship-leader friend who attends this church and he once chuckled about the oddball, unsingable songs they’re forced to sing.

Worship leader, please don’t go overboard and pick an entire set of obscure songs. You may loooooove these songs and they personally minister to you. Even a couple of them in your sets are fine. But here are two good reasons not to overindulge:

Variety: If you pick only songs you love (especially from little-known worship bands) your music will get stale pretty quickly. I’ve been to churches who sing entire sets of Chris Tomlin or Hillsong United tunes – both produce wonderful music but a Sunday morning of nothing but becomes a bit monotonous.

There’s a fine line between your church having a distinct musical style and overindulging. Try not to program more than a third of your song set by the same artist – that way you’ll retain your style but you’ll have diversity (and let’s face it, is there really that much difference between Popular Worship Band A and Popular Worship Band B? We worship leaders operate in a pretty narrow stylistic frequency.)

Visitors: Hopefully your church has a steady stream of visitors – wouldn’t it be nice if they knew at least one song with which they could participate? Hymns are a common musical denominator. Visitors from other churches and denominations will most likely know them, and even the unchurched might remember them from their youth (when grandma dragged them to church.) Try to include a well-known hymn whenever you can – and tailor it to your own style. See my related article that lists the top ten hymns for contemporary worship.

The next common denominator, at least for the churched crowd, are the top CCLI songs. Every churched visitor probably knows How Great Is Our God. And as much as I’m sick of Shout to the Lord, even the unchurched may have heard it in the media. Oddly enough, it was even sung by the American Idol finalists a few years ago (and it’s still currently at #45 on the CCLI chart!)

Even as recently as ten years ago most contemporary churches had similar musical vocabularies. After the worship explosion of the mid 2000’s there’s now a worship style (and repertoire) for every worship leader’s taste. Not only that but churches are producing their own material at record rates. All this creativity is wonderful, but don’t forget to include a few songs now and then that people know and love.

Copyright License Clarification

I have yet to meet anyone who has a full and clear understanding of copyright law. One thing I know for certain is that most people (and this includes churches, schools, businesses, and pretty much everyone) take liberties beyond what the law allows. In a church situation, this can be devastating: not only could you face penalties, but you’ve possibly done damage to your witness and credibility.

It’s not comprehensive (since there are other licenses out there), but Christian Copyright Solutions has posted a guide to the differences between the CCLI and the CCS.

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Barna: Tithing Trends

During tax season many Americans review their 2012 finances, including a look at how much and to whom they donated money last year. In a new poll from the Barna Group, more than half of Americans said they have donated money or items (or both) to a cause they cared about during the last year. And only 13% of Americans say they haven’t donated any money to charity in the past 12 months.

Those highly charitable patterns exist despite the fact that over one-third of Americans (37%) say that though they are financially stable right now, they’re just making ends meet. Another one in four adults say they are struggling to make ends meet (25%). Only one-quarter of adults consider themselves financially secure. On the extreme ends, 4% of adults report having “more than they need,” while 5% say they require financial assistance to make ends meet.

Who Gives?

The vast majority of U.S. adults donated money in 2012 to charities or churches. As might be expected, there is a correlation between how much money people make and how much money they donate. Nearly 7 in 10 American adults (69%) making $60,000 or more of household income say they donated money over the last year, compared with less than half of people (45%) in households making less than $40,000.

About half of adults (51%) donated items they owned to causes they believed in over the last year. Older people—aged 45 or more—are less likely to have donated items (48%) than people who are younger than 45 who donated items at an average of 54%. People making over $60,000 are most likely to donate their time as a volunteer—nearly half of adults (47%) in that income bracket have done so.

Religious Identification and Giving

A person’s religious identification has a lot to do with whether or not they donate to causes they believe in. Evangelicals were far and away the group most likely to donate money, items or time as a volunteer. More than three-quarters of evangelicals (79%) have donated money in the last year, and 65% and 60% of them have donated items or volunteer time, respectively. Additionally, only 1% of evangelicals say they made no charitable donation in the last 12 months. Comparatively, 27% of those with a faith other than Christianity say they made no charitable donation in the last year—a number more than double the national rate (13%). One-fifth of people who claimed no faith said they made no donation over the last year, still noticeably higher than the number for all Americans.

Interestingly, the difference between evangelical Christians and non-evangelical born again Christians was marked. While 79% of evangelicals made a financial donation over the last year, 53% of non-evangelical born agains said the same. The number of non-evangelical born again Christians who didn’t make a donation matches the national average exactly (13%), compared to the only 1% of evangelicals.

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Song Selection Tips

UK worship leader Andy John Smith talks about selecting songs for your praise set:

1. Choose songs that suit the context.

It may seem obvious, but you should choose worship songs people will enjoy singing in the context in which you are leading. Are you leading worship at a youth event or in an old folks complex? Are you visiting a prison or playing for a wedding where there will be many visitors in attendance? I have lead worship in all these contexts and a few more, including: prayer gatherings, conferences and city-wide ecumenical events. It may be your regular Sunday service, but in each case think about the sort of songs that the people will be familiar with and will connect to. If there are lots of visitors who are not used to church, a hymn like Amazing Grace may be accessible to them for example.

2. Is there a theme?

Knowing the theme to the service, or the bible passage the preacher will be using, can be a great help in focusing on worship song choice. But remember that you are not leading people to a theme about God, but to God Himself, so getting the balance right is important. If you don’t get this information given to you, there is an opportunity for you to spend time talking with your pastor or vicar. Ask them how God is leading them in this season of church life and look to include songs that serve their vision.

3. Listen to the Holy Spirit.

I always pray and ask for the Holy Spirit’s help. I usually get a sense of one song that will be important in the service, then I fit other songs around that song. For some this may sound a bit mystical and mysterious, however everyone can hear from God in this way. We just need to be still and persevere in listening. It’s wonderful, when you choose a song that fits perfectly with the message of the sermon, especially when you didn’t even know what the theme would be. It also is a great encouragement for the preacher too!

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Battle of the Megachurches!

Last week I talked about how elder drama can ruin thriving churches. People asked “what about worship leaders who have affairs?” That’s another epidemic. In the roughly seven churches I’ve worked at or played at during my career, two of the worship leaders had affairs and two were on the verge. (I’ve often thought about writing an article entitled “Worship Leaders: Keep Your Pants On.”)

However, I personally haven’t seen a worship leader’s indiscretions do much to change a church’s attendance. Sure, a few people may leave and there may be a good bit of hurt, but a worship leader isn’t generally considered to be on the same level as the senior pastor (I’ve always heard the average tenure of a worship leader is 2 years.) A senior pastor’s affair is much more devastating.

Plus, the congregation may never even find out about the affair – in two of the churches I’ve mentioned the leadership brushed the worship leader scandals under the carpet – the staff knew but the congregation didn’t. Hiding the truth can be a recipe for disaster and cause more harm than the affair itself. Be open about staff problems – people will probably find out anyway and end up mistrusting the church leadership.

But back to another cause of dinosaur churches: megachurch battles. A megachurch that was hip and cutting edge 15 years ago stagnates and is usurped by a brand new hip and cutting edge church.

One megachurch battle example was the first Willow Creek model in a certain town – in the mid 90’s they were following the Hybels handbook of secular pop music, skits and topical sermons – and they were booming.

By the mid 2000’s their numbers were drastically dropping (down 2,000 in one year alone) as a new modern church franchise was planted down the road more in stylistic step with the times. This new church is now THE church in town, is growing like crazy and has blown past the original megachurch in attendance. Suddenly, the Willow Creekish church’s paid brass section (can you imagine paying for a brass section!) playing jazz riffs along with the 80’s guitar solos and skits felt dated, if not odd, to 21st century hipsters.

The Willow Creekish church had an identity tied closely to the culture of the 90’s. When they become out of step with that culture pride set in – they were once THE church and couldn’t understand why they should change. So they keep speaking the stylistic language of a previous generation and wondered why the congregation was aging (and shrinking.)

It’s all a cycle. The big churches of yesteryear with their pipe organs and performing choirs stood their stylistic ground and lost members to contemporary worshiping churches. And in fifteen years the new modern church drawing crowds today will find themselves in the same predicament if they don’t remain sensitive to the culture.

I really believe it’s all good and every style has its place. Some people still love pipe organ churches and dislike praise band churches – it’s just that those people were the majority thirty years ago and today they’re the minority (but they still need a church.)

Bottom Line: A variety of church styles reach as many people as possible. But if your style is closely tied to pop culture be willing and eager to change on a cultural dime or you’ll find yourself irrelevant.

worshipideas:

Essential reading for worship leaders since 2002.

 

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