A Tale of Two Services

I love visiting churches and the holidays give me the chance to do just that as most ministries have multiple services throughout the month. I can check out different worship services in the community I wouldn’t normally have the chance to experience.

Two services I enjoyed stood out because of their stark contrast.

Church A’s Christmas service was a rip-roaring-rock-fest. Out of about 10 songs, 8 were full-throttle. If I felt worn out by the music I can imagine how the poor praise team felt (they probably had to crash in the green room for an hour to regain enough strength to straggle home.)

Church B’s Christmas service was a psychedelic-snore-fest. With the exception of one semi-upbeat opening Christmas carol, the rest of the songs were sleeper ballads. Supporting the lyrics were the oddest assortment of hallucinogenic worship backgrounds ever, with nary a snowflake, Christmas ornament or any other semblance of anything Christmasy.

Observations:

Try zigging if you like to zag. Many worship leaders select their music based mostly on personal taste, and that’s great – your music choices give your church a unique flavor and style. However, most musicians tend to gravitate towards either a love of ballads or a love of uptempo songs (we’re either hyper or laid back.) Variety makes for a quality praise set. And try not to fall into the trap of confining your music choices mostly to your favorite worship writers and arrangers.

If you love upbeat songs, please throw in a few more ballads. If you love ballads, please throw in a few more uptempo songs. If you’re obsessed with Chris Tomlin, try using 4 of his songs instead of 6 in your service.

Use appropriate backgrounds. I’m all for creativity, but a worship service isn’t a good time to dabble in odd abstract art that does nothing to support the song. Work a little harder to find backgrounds that support the lyrics. We’re ministering to normal people in our churches – farmers, doctors, teachers, lawyers and housewives. It won’t hurt you to use traditional Christmas colored backgrounds during the Christmas season. If singing Joy to the World use nativity images or a crown. If singing O Little Town of Bethlehem use images of a star or Bethlehem. If you love the avant-garde, scratch that itch by forming your own worship band that can make a career of playing coffeehouses.

End with a bang. Church B concluded their sleeper service with the most mellow, slow and worshipy rendition of O Holy Night I’ve ever heard. As the song ended with barely a whisper the worship leader thanked everyone for coming and dismissed the service. A man ahead of me had fallen asleep (as I’m sure had half the congregation) and was awoken by his wife so they could get up to leave.

Do you really want your congregation to need to be woken up to leave your service? End a special service with an upbeat song that everyone knows.

Bottom Line: Variety is the spice of your praise set – don’t fall into song selection ruts.

Five Things You Should Know About Pastor’s Salaries

Dr. Thom S. Rainer on paying pastors:

In many churches, the pastor’s salary is a quiet issue. There is a sense of discomfort from both the pastor and the members when the topic is broached. Such discomfort is unfortunate, however, because a number of churches will not seek every year to make certain the pastor is paid fairly.

A couple of prefatory comments are in order. First, we all know of the extreme examples of pastors living lavishly or mismanaging money. Those stories, though true, represent a small minority. Most pastors are not overpaid. And most pastors manage their limited finances well. Second, I am aware that many people are unemployed and that anyone who has a job should be grateful. That is still not a good reason to pay a pastor unfairly. As a final note, this brief article is relevant to all paid church staff, though my focus is here on the pastor.

In my 25 years of consulting and working with churches, I have discovered five common issues that are not always known by most church members. And lack of awareness of any one of these issues can have a detrimental impact on fair compensation for the pastor.

1. A pay or compensation package is not the same as a salary. I cringe when I hear churches state a package to be the pay for the pastor. The package includes benefits such as health insurance and expense reimbursements such as business use of the automobile. No worker in a secular company adds their benefits and expenses and calls it their pay. Anything other than the cash payment (before taxes) the pastor receives should be reported in a totally separate category.

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Millennials at Worship Services Are Few But Passionate

A survey released this fall by the Pew Forum on Religion & Public Life found 32% of those under age 30 claim no religious identity.

Ed Stetzer, president of LifeWay Research, a Nashville-based Christian research agency, analyzed Protestant trends from 1972 to 2010 in data collected by the General Social Survey, a biannual survey from the National Opinion Research Center.

When he looked at young adults ages 23 to 35 — an age group that is often away from their parents’ influence and the cocoon of college — he found that during those 38 years:

  • Mainline Protestant numbers dove from 24% to 6% and their worship attendance slid from more than 4% to less than 2%.
  • Black Protestants held steady in number, less than 10%, and their worship attendance did, as well, at about 2%.
  • Young evangelicals rose in number, up from about 21% to 25%. But only about 9% attended church at least once a week in 2010, up from about 7.5% in 1972.

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Worship Leader Christy Nockels on Why God Allowed Her Miscarriages

Christian worship leader Christy Nockels and her husband Nathan experienced two back-to-back miscarriages, and though painful, both physically and emotionally, that wasn’t without God’s blessings and it brought about a new realization that stays with her even today.

“In 1999 and 2000, Nathan and I experienced two miscarriages pretty much back to back, about seven or eight months apart,” says Christy in a new video on the Desiring God ministry’s website. “Of course it was our first try at having children, and there’s a lot of fear that starts to come around that, because you think if there’s something wrong with my body… am I ever going to be able to have kids.”

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The Church In 2062

David Murrow gives some fascinating and believable predictions about the the church in 50 years. I’m hoping for a robotic praise band who will show up on time and play in time!

Only God knows the future. But if current trends in Christianity continue, we can expect great change in the church by 2062. I predict the church will become both larger and smaller; less centralized and more efficient at meeting people’s needs. Doctrinal differences will continue to shrink, and emphasis on mission will continue to grow. Here are my predictions of what we can expect the church landscape to look like fifty years from now:

The mid-size congregation will disappear. The church-on-the-corner that’s been the bedrock of American Christianity since colonial days will cease to exist by 2062. These churches of 50 to 500 souls will become too expensive to staff and their aging buildings too difficult to maintain. These so-called “family churches” are already losing members to megachurches that offer superior preaching, music and programming. Pastors are shunning their pulpits, preferring to plant new congregations. In their place we will see:

Megachurches will accelerate the establishment of satellite campuses. Some of these will have a physical building holding hundreds of worshippers, and some will be microchurches of less than 50 people. These churches will have little or no staff. Microchurches will be led by a layperson (or couple) and will meet in private homes or in rented spaces. These will not be “house churches” as we know them now, because they will be affiliates of…

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Ten Common Things Church Members Communicate to Pastors

Pastors are like information sponges. If they aren’t studying, they are receiving a regular deluge of information from church members. I asked twenty-two pastors to share with me the most common items they hear from their church members. In the past, this information came in the form of letters, in-person conversations, and telephone calls. The digital age has made emails, texts, and social media more common.

Eleven of the pastors were above the age of forty, so an equal number were under forty years old. Here are their top ten responses in order of frequency. Each response is followed by a quote from a representative pastor in the interview.

1. Requests for hospital visits and other visits to those who are ill. “If I said ‘yes’ to every one of these requests that I got, it would be a 60-hour a week job. I have to disappoint and even anger some folks, because I can’t get to everyone.”

2. Requests to attend events and meetings at the church. “I really wish I could be omnipresent. It seems like I’m supposed to be at every wedding, every church meeting, and every Sunday school class function. I do my best, but I sometimes disappoint some folks.

3. Criticisms. “The criticisms that bother me the most are those that begin with ‘I love you pastor but . . .’ The words that follow are usually anything but loving.”

4. Updates on someone’s health. “I have to say that I appreciate those in my church that keep me updated about how someone is doing. Now, some of them go overboard with the details, but it does help me set priorities to visit and call.”

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Does Your Church Lobby Turn Off Visitors?

Steve Law on musty church lobbies:

Your church lobby tells new people in about 3 seconds the kind of people that your church wants to have. Okay, maybe just 2 seconds. It is really, really, really fast and most churches do not even know what they’re doing.

I walked into one church and this is what I saw:

  • Faded, worn out mauve carpet that “died” several years ago
  • Furniture that I last saw in my 80 year old aunt’s house – and she died 25 years ago
  • Bare walls on one side and pictures of old stuff on the wall
  • A chandelier

I looked around to see if it was a church or funeral home – everything told me I was in a funeral parlor or at least a place that my great Aunt Clara (born circa 1900) would enjoy. It was like a museum – okay, you get the picture. It was not a drawing card for 20- and 30-somethings. It was not even attractive to anyone under 60 – but most people had seen it for so long that they felt it was just part of the church. But anyone who was new to the church and walked in there was immediately turned off by what they saw.

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