Christians Respond to Giglio’s Withdrawal

Pastor Louie Giglio’s withdrawal from President Barack Obama’s inauguration ceremony has left Christians lamenting over what they see as a new era of religious intolerance.

More specifically, anyone who holds the view that homosexuality is a sin is being forced out of the public square.

Russell Moore, a Southern Baptist theologian, put it this way: “When it is now impossible for one who holds to the catholic Christian view of marriage and the gospel to pray at a public event, we now have a de facto established state church.

“Just as the pre-constitutional Anglican and congregational churches required a license to preach in order to exclude Baptists, the new state church requires a ‘license’ of embracing sexual liberation in all its forms.”

Giglio, founder of the Passion conferences and Passion City Church in Roswell, Ga., had been invited to deliver the benediction during Obama’s inauguration ceremony on Jan. 21. He accepted the invitation and told The Christian Post earlier this week that he was honored to lead the nation in prayer.

But the pastor began to face criticism when the liberal blog Think Progress pointed to an “anti-gay” sermon Giglio delivered almost 20 years ago. In that sermon, Giglio affirms homosexuality as a sin, says Christians must respond to the “aggressive” homosexual agenda, and stresses that all are sinners and in need of the healing power of Jesus.

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Brooklyn Tabernacle Choir to Perform for Obama at Inaugural Ceremony

Brooklyn, New York – The renowned Brooklyn Tabernacle Choir, known both for its award-winning music and testimonies of changed lives, is scheduled to perform at the upcoming inauguration of Barack Obama.

According to reports, the Grammy-winning choir had been invited to the Inauguration in June of last year by United States Senator Charles Schumer of New York, who serves as the chairman of the 2013 Joint Congressional Committee on Inaugural Ceremonies. Schumer, a Democrat, states that he is a “frequent visitor” of Brooklyn Tabernacle Church.

“I am honored for the opportunity to plan the Presidential Inauguration festivities, and today I’m pleased to invite Brooklyn Tabernacle Choir to perform at the 57th Inauguration in January,” he stated last year upon extending the invitation. “As a frequent visitor to their wonderful congregation, I know from first-ear experience how amazing this choir is, and I know they will wow the whole nation, too. I know this invitation is music to their ears, and they will send their talented, Grammy award-winning singers to represent my hometown Brooklyn in the nation’s capital. I look forward to Pastor Jim Cymbala’s decision, as I know the choir will showcase the best that New York has to offer.”

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Church Song Lyrics: Wider-Screen

Anthony Coppedge on why you should be using the wide screen format for your church projection:

Back in 2002 I wrote a widely-publicized article about all churches needing to make the move to 16:9 aspect ratio widescreen. Almost 11 years later, it turns out I was almost right.

The idea that 16:9 aspect ratio allows for the width to type in song lyrics “more like they’re sung” without as many odd carriage-returns is still true today. It’s as if 16:9 was made for church song lyrics, nevermind the change from Standard Definition television to Widescreen TV. But what I didn’t see happening as much as it has is the use of even wider screens than the new 16:9 standard. The creative minds in churches have been adding more impressive display technology as it improves and the price drops. Well beyond 16:9, superwide edge-blended screens and even environmental projection (which 10 years ago was reserved for only churches with massive tech budgets) are a rising trend.

For those churches still in the 4:3 screen mode, here’s some help to show your leadership how 16:9 (or wider) is where you need to be. I’ve included some very basic examples below (thanks to ProPresenter, a favorite of mine) to help serve as visual examples of my now decade-old advice to churches.

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The Death of the Mall and the Future of Church Buildings

Thom Rainer is the president and CEO of LifeWay Christian Resources:

I remember the first time I went to a mall. Raised in a small town in the southeastern section of Alabama, I was amazed when I went to the “big city” mall in Montgomery. All the stores were under one roof. They were new and shiny. The venture became an adventure for me.

But that was fifty years ago. Things have changed. Things have changed significantly.

As Jeff Jordan notes in The Atlantic Cities, the future of American shopping malls is tenuous.

As Jordan says in his prescient article, the trends are gloomy for malls. Sales are down. Numbers of malls have closed or they are on the precipice of closing. Vacancy rates are up. Jordan notes “there are more than 200 malls with over 250,000 square feet that have vacancy rates of 35 percent or higher, a clear marker for shopping center distress.” He further provides data that indicate over 10 percent of malls will close in the next five years.

Of course, the declaration of the death of American malls is an overstatement or, at the very least, a premature obituary. Many malls will remain open; a number will remain viable and growing. Still, the trends are unmistakable and unavoidable. Only those who deny reality will fail to note the implications of this issue.

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The Decline of the Organ

The following material was presented in the doctoral colloquium at Southwestern Baptist Seminary on October 20, 2012. Do you think there’s hope for organs? I doubt it – they’re too expensive, few musicians can play it properly and, most importantly, the average person simply doesn’t like organ music.

What are some of the reasons for the decline in organ usage in many churches today?

I. Shortage of qualified organists

A. Limited access to the instrument; fewer and fewer organs available, since so many have been discarded.

B. Lack of exposure to the instrument; not many children are being exposed to the instrument, plus the fact that it is often difficult to obtain permission to practice on a suitable organ. Smaller and more portable instruments are desired.

C. Lack of teachers that are qualified and/or willing to teach the organ to students who have the prerequisite piano skills.

D. Students who study music are influenced by popular culture, media, etc., in which the organ is totally foreign; it’s not “cool” to learn the organ.

E. The amount of time and dedication it requires to master the organ.

F. The pedals are intimidating!

II. The instruments themselves

A. Initial purchase too expensive for many churches; expense cannot be justified in light of other financial pressures.

B. Even if there is an organ in working order, it might be of poor quality.

C. Neglected maintenance and expensive repairs.

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A Tale of Two Services

I love visiting churches and the holidays give me the chance to do just that as most ministries have multiple services throughout the month. I can check out different worship services in the community I wouldn’t normally have the chance to experience.

Two services I enjoyed stood out because of their stark contrast.

Church A’s Christmas service was a rip-roaring-rock-fest. Out of about 10 songs, 8 were full-throttle. If I felt worn out by the music I can imagine how the poor praise team felt (they probably had to crash in the green room for an hour to regain enough strength to straggle home.)

Church B’s Christmas service was a psychedelic-snore-fest. With the exception of one semi-upbeat opening Christmas carol, the rest of the songs were sleeper ballads. Supporting the lyrics were the oddest assortment of hallucinogenic worship backgrounds ever, with nary a snowflake, Christmas ornament or any other semblance of anything Christmasy.

Observations:

Try zigging if you like to zag. Many worship leaders select their music based mostly on personal taste, and that’s great – your music choices give your church a unique flavor and style. However, most musicians tend to gravitate towards either a love of ballads or a love of uptempo songs (we’re either hyper or laid back.) Variety makes for a quality praise set. And try not to fall into the trap of confining your music choices mostly to your favorite worship writers and arrangers.

If you love upbeat songs, please throw in a few more ballads. If you love ballads, please throw in a few more uptempo songs. If you’re obsessed with Chris Tomlin, try using 4 of his songs instead of 6 in your service.

Use appropriate backgrounds. I’m all for creativity, but a worship service isn’t a good time to dabble in odd abstract art that does nothing to support the song. Work a little harder to find backgrounds that support the lyrics. We’re ministering to normal people in our churches – farmers, doctors, teachers, lawyers and housewives. It won’t hurt you to use traditional Christmas colored backgrounds during the Christmas season. If singing Joy to the World use nativity images or a crown. If singing O Little Town of Bethlehem use images of a star or Bethlehem. If you love the avant-garde, scratch that itch by forming your own worship band that can make a career of playing coffeehouses.

End with a bang. Church B concluded their sleeper service with the most mellow, slow and worshipy rendition of O Holy Night I’ve ever heard. As the song ended with barely a whisper the worship leader thanked everyone for coming and dismissed the service. A man ahead of me had fallen asleep (as I’m sure had half the congregation) and was awoken by his wife so they could get up to leave.

Do you really want your congregation to need to be woken up to leave your service? End a special service with an upbeat song that everyone knows.

Bottom Line: Variety is the spice of your praise set – don’t fall into song selection ruts.

Five Things You Should Know About Pastor’s Salaries

Dr. Thom S. Rainer on paying pastors:

In many churches, the pastor’s salary is a quiet issue. There is a sense of discomfort from both the pastor and the members when the topic is broached. Such discomfort is unfortunate, however, because a number of churches will not seek every year to make certain the pastor is paid fairly.

A couple of prefatory comments are in order. First, we all know of the extreme examples of pastors living lavishly or mismanaging money. Those stories, though true, represent a small minority. Most pastors are not overpaid. And most pastors manage their limited finances well. Second, I am aware that many people are unemployed and that anyone who has a job should be grateful. That is still not a good reason to pay a pastor unfairly. As a final note, this brief article is relevant to all paid church staff, though my focus is here on the pastor.

In my 25 years of consulting and working with churches, I have discovered five common issues that are not always known by most church members. And lack of awareness of any one of these issues can have a detrimental impact on fair compensation for the pastor.

1. A pay or compensation package is not the same as a salary. I cringe when I hear churches state a package to be the pay for the pastor. The package includes benefits such as health insurance and expense reimbursements such as business use of the automobile. No worker in a secular company adds their benefits and expenses and calls it their pay. Anything other than the cash payment (before taxes) the pastor receives should be reported in a totally separate category.

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Millennials at Worship Services Are Few But Passionate

A survey released this fall by the Pew Forum on Religion & Public Life found 32% of those under age 30 claim no religious identity.

Ed Stetzer, president of LifeWay Research, a Nashville-based Christian research agency, analyzed Protestant trends from 1972 to 2010 in data collected by the General Social Survey, a biannual survey from the National Opinion Research Center.

When he looked at young adults ages 23 to 35 — an age group that is often away from their parents’ influence and the cocoon of college — he found that during those 38 years:

  • Mainline Protestant numbers dove from 24% to 6% and their worship attendance slid from more than 4% to less than 2%.
  • Black Protestants held steady in number, less than 10%, and their worship attendance did, as well, at about 2%.
  • Young evangelicals rose in number, up from about 21% to 25%. But only about 9% attended church at least once a week in 2010, up from about 7.5% in 1972.

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