An Open Letter to Praise Bands

I think we may be approaching a tipping point in worship.

Along the lines of my article last week, as our production values increase so has our propensity to be more “professional.” And that usually means “be as much like a rock concert as possible.”

In other words: ear-splitting music where you literally can’t hear the noise coming out of your own mouth as you sit in the congregation and make an attempt to sing the intricate pop melodies only a high tenor can perform.

I’m getting a feeling that more and more people are becoming tired of the commercial shtick. In this article James K. A. Smith, Professor of Philosophy at Calvin College, shares his thoughts on the matter.

11 Ways To Make Your Worship Leading Suck Less

Carlos Whittaker, ever the genius at composing provocative worship post titles, blurts out some really good points:

1. Memorize the lyrics.
The confidence monitor has become the worship leaders worst enemy.
People want to see your eyes during a song.

2. Change up your schtick.
If I say “Do You BELIEVE?!!!” more than once in a set, I’m being lazy.
That’s my go to lazy worship leader line.

3. Stop asking if they are happy to be there this morning.
Most of them aren’t.

4. Trim the prayer fat.
I pray Father God, that Father God You show us Father God how amazing you are Father God in our Father God lives.

Continue reading.

LifeWay to Keep Selling Updated NIV

LifeWay Christian Resources is to continue selling the updated New International Version (NIV) Bible in its LifeWay stores, despite an appeal to stop doing so.

Trustees of the Southern Baptist organization voted last week not to comply with a non-binding resolution approved by the denomination’s 2011 convention requesting LifeWay consider not selling the 2011 NIV. The resolution argued that the revised NIV, brought out last year, indicated the updated version was “inaccurate” and used “gender neutral methods of translation.”

Continue reading.

Church Hangs OMG Sign

St Paul’s Anglican in Caulfield North, Australia hangs ‘OMG’ sign outside Church, sparking an Internet frenzy.

The Rev. Howard Langmead of St Paul’s Anglican Church , located on Dandenong Road in Caulfield North, Australia, said that the church chose to post two billboards donning the phrase around its premises to “catch attention and be unexpected.”

“People forget what they are actually saying when they say ‘OMG’,” the Rev. Langmead told the Port Phillip Leader. The term “OMG” is used in popular culture as an abbreviation for the exclamation “Oh My God,” which many Christians traditionally see as offensive, as it uses the Lord’s name in vain.

“We’re reclaiming ‘oh my God’ for the church,” he added.

Continue reading.

15 Years of Worship: Production Values

Over a decade ago I was a part time music director at a church plant that met in an elementary school auditorium. We eventually bought and remodeled our own building.

We had a band consisting of Roland V-Drums, bass, electric guitar and me on the keyboard with an occasional acoustic guitar. Our style was similar to Paul Baloche and we did many of his songs like Open the Eyes of My Heart and Rock of Ages. Here’s our set list from the early 2000s:

Come, Now is the Time to Worship
You’re Worthy of My Praise
I Surrender All (HymnCharts.com)

prayer

I Give You My Heart

Offering

Sermon

Stir Up A Hunger (Baloche)

After growing through the mid and late 90’s, contemporary praise and worship was finally becoming mainstream. New churches were starting with the format and traditional churches were adding contemporary services.

How has worship changed in the past 15 years? One word: production.

Church production has become much more professional in the past fifteen years: better lighting, sound and musicianship. Computers, loops and click tracks have tightened up our bands. Slick video clips and graphics enhance the song lyrics and message. I applaud all this – it’s what I’ve been writing about for nearly twenty years!

But as I’ve had the chance to visit many churches over the past few years, both mega and mini, it unfortunately seems to me that God’s presence is getting produced right out of the worship.

One reason this tends to happen is because production is just plain hard work. And the more you have the harder it is, and the chances increase your nerves will be wracked. You get so wrapped up in getting everything right you forget why you’re doing it.

What got me thinking about this was a visit to a church a few months ago. I sat in the worship and was unexpectedly overcome by God’s presence – even through heavily distorted guitars, excellent musicians and cutting edge praise songs. But I do know this church is very intentional about their worship and prays before rehearsals and services. They take it seriously.

Another church I’ve visited is known for their slick, high pressured production values. Sitting in their service I certainly enjoyed it but felt more like I was at a Christian concert. I also know there’s unfortunately little spiritual direction given to the team, and the whole thing is generally considered a “gig” by the musicians.

I know I’m talking subjectively about worship, but maybe it’s this simple: If you seek God and ask Him to bless your worship and touch lives on a consistent basis, He will – no matter how professional or unprofessional your service is. And if you’re too busy making sure your production is on track and don’t bother to pray, you’ll end up with merely a great show.

5 Ways To Use Technology At Your Church

Matthew Starner, Director of Worship & Arts at Journey of Faith in Grand Rapids, Michigan gives 5 unique tips for technology:

5. Get On Facebook

Unless you’ve been under a technological rock for the last 5 years, Facebook is pretty much the biggest thing since, well, the internet. Right now, Facebook boasts some 800 million active members. In the United States, more than half of adults are active on Facebook. In short, if your church doesn’t have a presence on Facebook, you’re missing out.

What makes Facebook popular and why it works so well for churches is that it’s all about interaction. Websites are more one-sided: come here and read about or watch what’s happening. Facebook is a place for people to not only read about your church but comment, ask questions, start discussions and engage in community. Yes there are ways to do those things off of Facebook, but if that’s where people are, why not go to them? Continue reading.

Diocese Closes Purchase of Crystal Cathedral

The Diocese of Orange has closed on its purchase of the shimmering Crystal Cathedral and the church’s nearly 31-acre property.

The diocese said Friday that escrow proceedings had closed on its acquisition.

The Catholic Church agreed to pay $57.5 million for the sprawling campus in Garden Grove and plans to make it the site of a long-sought cathedral for Orange County.

The Crystal Cathedral sold the property to help pay creditors and emerge from federal bankruptcy protection.

The sale sparked a bidding war between the diocese and Orange County’s Chapman University.

Founder Rev. Robert H. Schuller said he preferred the church remain as a place of worship.

Bridging the Generations in Worship

Tom McDonald from Enrichment Journal writes about ministering to multiple generations:

I was driving to the office recently and noticed an intriguing church sign: “We are traditional at 8 a.m. We are contemporary at 9 a.m. We are blended at 11 a.m.”

The sign reminded me of an ad I had seen in the newspaper: “We are charismatic in our worship, Baptist in our preaching, and Episcopal at the table.”

Comparing those two examples of life in today’s church shows how demanding it is on pastors and worship leaders to program services that appeal to multiple generations worshiping together under one roof. Interestingly, numerous churches program different kinds of music at different service times, yet have the same sermon throughout the Sunday schedule.

My question is: Is scheduling different worship styles at different times healthy for a local church? There are many voices calling pastors and worship leaders to adapt new trends when contemplating their style of worship in their churches. These novel methods for contemporizing worship seem compelling at first blush. Yet for the Pentecostal church of the 21st century, much is at stake. Continue reading.

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