Does Your Congregation Sing?

A church in the suburbs has remodeled a majestic, historic Civil War-era church in downtown Greenville, SC and planted a satellite ministry there. I visited last Sunday and heard something I haven’t heard in a long time: a congregation actually singing.

The place was packed and their worship setup was simple: a male worship leader with acoustic guitar, female backup singer, keyboard and djembe. I’d imagine a full band wouldn’t work so well in the reverberant environment of the old timey rectangular Baptist Church layout with hard floors, plaster walls and stained glass windows. Sitting in the balcony I could hear the musicians fine and could tell the minimal sound system merely supported the natural acoustics.

The same reverberant environment that would make a rocking praise band difficult to tame made for a rich singing environment. The congregation knew the contemporary worship songs and everyone was singing. Loudly.

I can think of another very contemporary church in town where I’ve looked around during the “worship” music and nobody’s singing. Not that you could even hear them singing if they were – because the band is so loud.

Like I’ve said before, your music doesn’t necessarily grow your church, it helps define who comes to your church. The historic church attracts a young, hip crowd who probably went to a Caedmon’s Call concert the night before. The rocking church attracts a young, hip crowd who probably went to a Linkin Park concert the night before.

But whatever style your church, your congregation should be singing (even if your band is loud.) If they’re not, maybe these reasons will help you discover why:

1. The key is too high. Tenor worship leaders tend to sing worship songs in the key best suited for their voice, and that’s usually not a singable key for a plumber in the crowd. Don’t feel you must do that Chris Tomlin song in the same key he uses – your tenor worship leader will still sound fine a step or three lower and everyone else will then be able to participate.

2. They don’t know the songs. As worship leaders we know the worship songs, sing them once or twice and tire of them quickly. We also forget the average person is completely musically illiterate. At a church where I worked as pianist many years ago we wondered why people weren’t singing. When we looked at our song list we had about 100 praise songs and 100 hymns in rotation. If we sang four songs each week we’d end up singing each song on the list about once a year. Pare down your song list to something manageable and learnable.

3. They don’t like the style. I was talking about this topic once in one of my worship classes and a man asked the question “I’m doing all the top praise songs so why is my congregation not singing?” He had the typical electric guitar driven pop praise band.

I asked him “What would you say is the favorite music style of the average person in your congregation?”

“Bluegrass” he answered.

A Bluegrass loving congregation isn’t really going to get into the latest Lincoln Brewster tune. But they might like the same tune in an acoustic style with a little mandolin or fiddle thrown in. Worship leaders, don’t try to make your congregation like the music you think they should like – get a sense of who they are and tailor your worship experience to them.

This week: plant a few spies in your congregation this Sunday and ask them to report back whether people are singing or not.

What’s Wrong With Your Worship Music

There’s a good sized church of a few thousand in town that I’ve heard has great preaching and lousy music. A professional drummer I know goes there for the preaching but he confessed he struggles with the music quality.

When I visited sure enough, the preaching was great. I’d even say it was spectacular – the sermon seemed to be aimed right at me. (By the way, that seems to me to be a good indication of a great preacher or worship leader. Worship leaders who prayerfully plan their praise sets each week, asking “God, what do You want to hear,” will often receive comments after the service like “wow – I really needed to hear that song today.” Good preachers are likewise directed by God to speak the Truth in a way that meets the needs of their congregation.)

The music was solid – a typical volunteer praise band with an acoustic and electric guitar, keyboard, bass, drums, a male worship leader and a female backup singer. The music was played well and the leading was heartfelt and in tune.

What was NOT fine were two problems that plague the vast majority of contemporary churches: worship flow and sound quality. Fix these things and you’ll vastly improve your worship experience.

Worship flow: I’ve harped on this for years – music is the glue that holds your praise set together. DON’T stop between songs. I’ve seen this problem in both famous megachurches who should know better and tiny ministries. In the church I visited a worship song was led, then the band stopped cold while the worship leader yakked for a few minutes. Then another random song started. Then stopped.

There’s no art to this. Choose songs that fit together by theme, tempo or at least by key. Don’t leave holes of dead space between songs – quietly play a pad or noodle on the keyboard as the worship leader speaks.

Sound quality: Most ministries are stuck with their sound system. With tight budgets the last thing a tone-deaf elder or deacon will ok is an audio upgrade. But what you don’t have to be stuck with is a lousy mix. By dialing the right knobs you just might get your bland sound system to start sounding halfway decent.

When I’m recording my music, step one is to record guitars and play my synthesizers to create the arrangement. Once the song is recorded it’s there but sounds flat – it lacks the “sparkle” of a professional recording. Step two is to mix the song – adding eq, reverb, delay, compression and the other tools of a mixing engineer.

While live sound needn’t be as complex as a recording, the basics still apply. At the church I visited the acoustic guitar sounded absolutely awful – flat and dull with a “woofy” tone – problems easily fixed with a little eq. The vocals weren’t compressed so quieter words would drop out. The entire mix sounded so lifeless that it was almost a chore to endure it – and remember, the musicians here were playing fine – it’s just how the audio sounded. As a musician, I understood why it wasn’t an enjoyable experience – what would a casual visitor think?

This week:

  1. Examine your praise set for this Sunday. What tweaks can you make to create a smoother worship flow?
  2. At rehearsal, step to the back of your room and objectively listen to your group. Do they sound lifeless or dull, or do they sound more like a professional CD? Why or why not? If need be, ask a friendly audio engineer to visit a rehearsal and offer some helpful suggestions for a better live mix.

The Church of Trader Joe’s

Trader Joe’s has come to Greenville – it’s a “speciality grocery store” chain that has about 4,000 items (typical grocery stores have 50,000.) Most items bear the “Trader Joe’s” label and with each trip you’ll find something cool, unique and tasty. (I “cooked” my first Thanksgiving meal last year for my family with their frozen foods!)

During one visit I noticed all the signs in the store were absolutely bright, beautiful and amazing. I was a graphic arts major for a year in college and appreciate this sort of thing. Upon closer inspection I noticed these signs were hand painted.

Thinking they were probably shipped in from some corporate office, I asked the cashier “who makes your signs?”

“Oh, we have three full time artists who make them” she said, quite proudly (all Trader Joe’s employees seem quite proud of their store.)

No kidding. The local Greenville store employs three full time local artists just for… the local Greenville store.

Yet another light has been shed on the skimpy job the Church is doing.

Used to be, the Church was the Patron of the Arts. These days, most church music directors are (I’ll bet – take the poll) either volunteer or part time.  And not surprisingly, the Church is known for lousy, karaoke music. Talent has fled to secular music in New York, LA or Nashville because serious musicians want to make a living doing music. They’re even fleeing Christian music – I can think of one big-time Christian musician who has toured with nearly every famous artist and got tired of not being able to pay the rent.

Then there was the denominational worship conference I attended where the leader bemoaned to the audience about how church attendance is in steep decline. Later he showed a chart of allocated funds and worship was at the bottom of the list. Evidently he didn’t put the two together – churches with little or no music budget are declining in a culture that lives and breathes media and music.

For those reading this who turn their noses up at lighting, sound and other professional accoutrements, let me transport you back in time a few hundred years ago to the debate that raged over the inclusion of the radical technological marvel called “the pipe organ.”

Then I can think of one of the most booming churches in the country who pays each member of their band $200 every weekend, has several full time music staff members, several part time and several interns. And this church started in somebody’s living room about ten years ago.

As attendance declines and churches who eschew standards inevitably shut their doors, the churches who put their money where their music and media are will slowly rise up and fill the gap. Maybe good musicians might actually start moving back home from major cities to work in ministries. Talented college kids might consider a church music career instead of seeking fame and fortune.

Until then, Trader Joe’s and other companies like them will have to fill the Church’s role of Patron of the Arts.

Modernize Hymn Lyrics for Contemporary Worship

One way to help hymns flow more smoothly in modern worship is to update the archaic language. This might be a touchy subject, depending on your church, as traditionalists tend to place hymn lyrics almost on par with Scripture.

In reality, you wouldn’t believe how hymn lyrics are twisted from hymnal to hymnal. As I began the HymnCharts.com website and started researching hymn lyrics for my arrangements, I was surprised to find that a hymn might have several different lyric versions as it floats from denomination to denomination. I use Word’s Celebration Hymnal as my hymn lyrics standard.

Try an experiment: take your favorite hymn and modernize it by changing all the archaic words. Substitute “You” for “Thee,” “Thou” and “Ye.” Leave off the “st” – “canst,” “shouldst” and “wouldst” will now be “can,” “should” and “would.” Change anything else that sounds like it came from your old English teacher.

This can be tricky – it won’t work if the archaic word is part of the rhyme scheme.

I was at a big-time worship conference some time ago where they incorporated “My Jesus I Love Thee” into the praise set. Here’s how their version went:

My Jesus, I love You, I know You are mine,
For You all the follies of sin I resign;
My gracious Redeemer, my Savior are Thou: (OUCH!)
If ever I loved You, my Jesus, ’tis now.

Uh oh, they should have known better. I ain’t no English major, but I don’t think you’re supposed to mix King James English with the modern vernacular. In this case I’d leave the hymn alone.

Take a look at “Lead Me to Calvary.” I wrote this new melody for the traditional hymn text back in 2002 and for years left the lyrics as is because an archaic word was part of the rhyme scheme.

But when I revisited it this year I decided the old time words just did not work, especially in a very contemporary church like Brookwood. So I decided to re-write the line that contained the archaic word in the rhyme scheme.

Here are the original lyrics:

verse 1
King of my life, I crown Thee now,
Thine shall the glory be;
Lest I forget Thy thorny brow,
Lead me to Calvary.

chorus:
Lest I forget Gethsemane,
Lest I forget Thine agony;
Lest I forget, O Lord, Thy love for me,
Lead me to Calvary.

verse 2
Show me the tomb where Thou wast laid,
Tenderly mourned and wept;
Angels in robes of light arrayed
Guarded Thee whilst Thou slept.

verse 3
May I be willing, Lord, to bear
Daily my cross for Thee;
Even Thy cup of grief to share,
Thou hast borne all for me.

Here’s the modernized version with the rewritten line in bold:

verse 1
King of my life, I crown You now,
Yours will the glory be;
Lest I forget Your thorny crown,
Lead me to Calvary.

chorus:
Lest I forget Gethsemane,
Lest I forget Your agony;
Lest I forget, O Lord, Your love for me,
Lead me to Calvary.

verse 2
Show me the tomb where You were laid,
Tenderly mourned and wept;
Angels in robes of light arrayed
Guarded You while You slept.

verse 3
May I be willing, Lord, to bear
Daily my cross for You;
Even Your cup of grief to share,
Give me a heart renewed.

The hymn retains the same meaning, yet is much more singable without the “wast” and other tongue-twisting words.

What hymn can you modernize for your worship this week?

Top 10 CCLI for week ending 03-19-2011

Sign up for the free weekly WorshipIdeas newsletter and have the top 25 songs delivered to your inbox every week.

1 Our God
Matt Redman, Chris Tomlin, Jonas Myrin, Jesse Reeves
Vamos Publishing/Said And Done Music/Thankyou Music/worshiptogether.com songs/SHOUT! Publishing/sixsteps Music
2 Mighty To Save
Ben Fielding, Reuben Morgan
Hillsong Publishing
3 How Great Is Our God
Chris Tomlin, Jesse Reeves, Ed Cash
worshiptogether.com songs/sixsteps Music/Alletrop Music
4 Blessed Be Your Name
Beth Redman, Matt Redman
Thankyou Music
5 How He Loves
John Mark McMillan
Integrity’s Hosanna! Music
6 Revelation Song
Jennie Lee Riddle
Gateway Create Publishing
7 Amazing Grace (My Chains Are Gone)
Chris Tomlin, Louie Giglio, John Newton
Vamos Publishing/worshiptogether.com songs/sixsteps Music
8 Here I Am To Worship
Tim Hughes
Thankyou Music
9 Everlasting God
Brenton Brown, Ken Riley
Thankyou Music
10 The Heart Of Worship
Matt Redman
Thankyou Music

Lengthy Lead Sheets

I was talking to a music director about chord charts. He mentioned how his bass player was playing from some kind of bass guitar hymnal supplement. I remember those from years ago when I used hymnal orchestrations. Some orchestration hymnal editions actually have a specific book for bass guitar that has notes. When was the last time you had a bass player who reads notes?

Some churches are still using complex, pages-long rhythm charts. A drummer friend of mine was telling me about a Texas megachurch where he used to play. He’d cringe when they’d regularly hand out 8 page charts – the page turns killed him.

At a recent megachurch visit I noticed each player in their band had a mammoth music stand with lights – complete with those add-on thingies that further extend the stand, which, of course, holds those 8 page charts. I don’t know about you, but I think I’d rather have a praise band look more like a real band as much as possible, and less like the Tonight Show studio band. I’d prefer a praise band to be free, singing along and moving (worshipping, even!) – not glued to their music stand.

Ginormous rhythm charts are fine for the occasional complex tune (for instance, more elaborate pieces like my Resurrection Overture and Christmas Concerto) but they’re unnecessary for 95% of the praise songs and contemporary hymn arrangements in the current contemporary worship repertoire.

A good praise song chord chart is on 1 page… 2 pages in a few cases. You only really need to notate the “meat” of the song – the intro, midtros, a verse, a chorus, maybe a bridge. Then, once these parts are learned, they can be easily referred to when the worship leader spontaneously decides to repeat a chorus or verse.

Many church pianists need the notes and pages, but that’s another article on improvisation.

If your band suffers from note-itis, it’s time to start weaning them away from the pages and into chord charts. Start them off easy. If they’re used to lengthy lead sheets, try substituting a simple chord chart for just one song, preferably one they already know. Rinse and repeat. Before long your band will be avoiding problematic page turns and preserving wood pulp to boot.

What Would Walt Do?

Forty years before the “What Would Jesus Do” fad, Disney executives were asking “What Would Walt Do?”

I’ve been hanging out this week with an old engineer friend of mine in Orlando who’s teaching me ProTools (I’m thinking of switching from Sonar – a topic for an upcoming article.)

Whenever I’m in Orlando I enjoy taking Disney backstage tours. I’m fascinated with any person who’s built an empire and I always learn something valuable from a behind the scenes look at this amazing company.

I took the “Inspiration: Through Walt’s Eyes” tour which tells about Walt’s humble beginnings in the Midwest, his many career defeats that would have sidelined a lesser man, and the unbelievable growth of the Disney company into the cultural force it is today. All this was started from Mickey Mouse, a character created by a dejected Walt on a train ride home after his wildly popular Oswald the Rabbit character was ripped from his ownership by the evil Universal studios. (Last year Disney finally bought back the rights to Oswald and he’s made his first appearance in decades in a new Disney video game.)

At one point the tour guide said “Walt’s vision for the company was to have one foot firmly planted in tradition while having the other foot firmly planted in the future and innovation.” I nearly Laughed Out Loud – that was a lesson for churches if I’ve ever heard one,

Problem is, many churches are operating in one of these extremes or the other. I heard about one evangelical church the other day who, in 2011, staunchly sings only hymns and classics – and by classics I’m talking Bach and songs in Latin. Can you seriously imagine an evangelical church these days singing Latin? Both feet here are firmly planted in tradition. (It’s not a small church, either. Remember that cranky old lady who tried to get you fired because the drums are too loud and you sing those repetitive praise songs? She probably goes to this church along with hundreds of other disgruntled traditionalists.)

Then you have the cool and hip Rob Bell, mega church pastor and star of the popular NOOMA videos, who has been in a swirl of controversy this past week regarding his apparent lapse into Universalism. If this turns out to be true (his upcoming book will tell the full story,) then his feet are firmly planted in the future and innovation – and he’s innovated his way right out of historic Christianity. The seeker driven churches who perform a steady diet of secular top forty songs and preach from the Reader’s Digest also come to mind.

Let’s take Walt’s advice – what would having one foot in tradition and one foot in the future look like for your church?

worshipideas:

Essential reading for worship leaders since 2002.

 

Get the latest worship news, ideas and a list

of the top CCLI songs delivered every Tuesday... for FREE!